Lulav Customs Connecting Sukkot with Passover

Finding customs that connect one holiday to another has become a favorite activity for me. You may remember the wonderful Italian custom I discovered linking Tisha B'Av with Hanukkah. This time, a little sleuthing has led me to a lulav custom that connects Sukkot with Passover. I'll make it short and sweet. Syrian, Moroccan and Baghdadi Jews put the lulav away after Sukkot and take it out erev Pessach to burn the Chametz.

Yemenite Jews save the entire package -- lulav, aravim and hadassim -- and use it as oven fuel for baking shemurah matzot.

What's the logic behind these customs? They are based on the Talmudic principle (Berakhot 39b and Shabbat 117b) of reusing an item that was employed for one mitzvah to do another one. Hey -- doesn't that sound like today's "reuse and recycle"?

Finally, here's another wrinkle I found last week: save the lulav and use it as the broom for getting the chametz out of your home (and classroom).  Remember, it has a sharp tip, making it easy to get into the corners. Plus, you know what they say about new brooms -- they make a clean sweep.

Chag Sameach.

Lulav Photo Credit

Green Sukkah, Iraqi Style

Dried vegetation for building a sukkah? It certainly looks like the raw material used for creating this part of a Sukkah entitled Fractured Bubble -- one of the winning entries at New York's 2010 Sukkah City (click on the link to see the entire Sukkah).
My question is -- did the creator of this installation have Iraqi roots (pun intended)? I ask because during my recent research on Sukkot customs I found a photo of a Sukkah in Shanghai, China, circa 1930, built by the president of the Baghdadi community. Following the custom of Jewish community leaders in Baghdad, this Sukkah was made from branches of local vegetation -- not just the sechach (roof covering), but all four walls.

I have no idea if they used fresh or dried vegetation, but let's assume it was the latter and connect it with today's environmental mantra of reduce, reuse and recycle. Using dried up vegetation is a wonderful way to create a green sukkah. Agreed, it may be A LOT of hard work, so here's my suggestion. This year make a miniature prototype. If you live in a house, check out your hedges and backyard greenery. Instead of throwing weeds, dried up leaves and branches away, connect them green lego style. Live in an apartment? How about taking a trip to your local florist and ask what they do with unsold, wilted flowers. Those stems can be easily recycled. Other ideas? I think I'm going to let you take it from here. Think green and out of the box. I'm sure you and your children/students will come up with more innovative sukkah building ideas.

Fractured Bubble Sukkah Photo Credit

Connecting Kol Nidre with Bullying

Finding a unique Yom Kippur custom is not easy. Even though I haven't found one that will knock your socks off, that very (literal) image got me thinking. About bullying. Is there a connection between bullying and Yom Kippur?  I think we can create a link by examining the introductory lines framing the Kol Nidre prayer chanted on Yom Kippur eve.  Translated into English, the Cantor -- or whoever is leading the prayers -- says: "By the authority of the Court on High and by authority of the Court down here, by the permission of One Who Is Everywhere and by the permission of this Congregation, we hold it lawful to pray with sinners."

In other words, listen up bullies: despite your actions we are still open to accepting you in our midst. How? Perhaps by showing bullies that Rosh Hashanah-Yom Kippur is a time to examine one's deeds and understand what motivates one's behavior. Once they do that, hopefully they will stop the taunting and be ready to sit by our side on Kol Nidre.

On a personal note, these introductory words were penned by one of my husband's ancestors -- Rabbi Meir of Rothenburg -- in the late 13th century. A century and a half later they were endorsed by the Maharal of Prague (the creator of the Golem). Clearly, these two great Jewish leaders understood that even people who have wronged others are allowed a second chance.

Gmar Hatima Tova.













Sign credit

Lithuanian Jews Combine a Rosh Hashanah Custom with a Hebrew Lesson

Who hasn't heard of the carrot and stick approach for learning or eating sweet carrot tzimmes for Rosh Hashanah? But eating plain carrots on Rosh Hashanah because of its Hebrew term? Yup that's the creative approach of Lithuanian Jews. They eat sliced carrots because the Hebrew word for carrot is gezer and on Rosh Hashanah we pray for good gezerot -- decrees.

I bet you're saying that's a stretch. Still, this out-of-the-box custom got me thinking. Maybe they're on to something. Maybe this is a good way of getting kids to enjoy their Hebrew lessons.

Here's the next Rosh Hashanah veggie connection that I thought of.

Explain the Tashlich custom by offering your children and students celery sticks. Selek is the Hebrew term for celery and our aim at Tashlich is to le'salek -- throw away our sins.

Food for thought? Let's face it, in the crunch our aim is to make our Jewish heritage palatable and fun.




Carrot photo credit

Celery photo credit