One Smart Cookie Custom for Shavuot from Libya

Are you looking for a new, engaging way to get across the meaning of Shavuot? Try a Libyan custom that's certainly not cookie cutter but literally uses cookies to illustrate the essence of Shavuot.

Here's the deal. Libyan Jews create a child's cookie necklace by baking cookies in the shape of the 10 Commandments, a prayer shawl and even a ladder -- symbolizing Moses' climbing up Mount Sinai to receive the two most famous tablets in the world. Each cookie has a hole on top so that a cord can thread them together into an edible bauble. How many cookies? A baker's dozen? Your guess is as good as mine. What's important is turning each baking session into a fun lesson. For example, 10 commandment cookies (and I want to thank Bible Belt Balabusta for creating the cookies shown here). While baking, ask your students/children how many commandments they can name. Have a prize ready for the winner who can name the most. Now go to the next level -- what does each commandment mean? Can you create cookies in different shapes representing the meaning of the first five commandments? If the answer is yes, please send me photos.





Photo Credit

A Different Purim Twist from Morocco: Haman's Eyes

Haman must have been a funny looking fellow. Ears that looked like triangles, and (now I've discovered) -- eye sockets that looked like unshelled hard boiled eggs.

You guessed it. Two hard boiled eggs in their shells are the key for baking a Moroccan Purim bread called Haman's Eyes. It can be a bread adorned with almonds, like the one in this picture, used as part of the Mishloach Manot.

Or...it could resemble this!

A fun class or home activity? You bet. Just follow this recipe and give that devil everything he deserves!



















Photo credit
Haman's Eyes Photo Credit

Pass on an Important Jewish Value Through This Moroccan Sukkot Custom

Looking for a social action/mitzvah project for your class, or for you and your family? A Moroccan Sukkot custom proves that sometimes you don't have to look further than your own backyard to do a good deed.

Sukkot is a time for Ushpizin -- the Aramaic word for guests. A widespread tradition for Jews around the world -- be it in the United States, Eastern Europe or the Middle East -- is to virtually invite a different Biblical guest (e.g. Avraham, Moshe, King David, etc.) during the seven days of the holiday to "join" the meal. While this is a wonderful learning opportunity (and a great custom to follow as well), many Moroccan Jews push the envelope by inviting a different poor person into their Sukkah every night as a replacement for a Biblical celeb. Not only do they reach out to the needy, but they make him feel like a king, placing him/her at the head of the table and providing a lavish feast.

The way I see it, this is an example of Jewish living at its best. Together, a family celebrates. Together, a family reaches out. Together, a family feels pride in belonging to the tribe.

Chag Sameach!

























Sukkah photo credit

The Jews of Rhodes Have Different Symbolic Foods for Rosh Hashanah

Don't be fooled into thinking these are cherry tomatoes. They are superbly crafted marzipan cherries, similar to the marzipan treats that the Jews of Rhodes make for Rosh Hashanah.

They are part of the Rhodes recipe for a sweet year. In fact, the Jews of Rhodes eat a variety of symbolic foods quite different from the menu we are accustomed to. In addition to marzipan they make a white, lemon-flavored fondant to symbolize purity (and I assume sweetness). Several foods are made in a round shape to represent continuity and wholeness. The lineup includes a festive ring-shaped bread, savory pies, pastries and round, stuffed vegetables.

Salt on the table for Rosh Hashanah? Never. Only sugar. I don't have to explain why. And then there the foods that the Jews of Rhodes avoid eating.  Anything sour or bitter is shelved until after the holiday. Similarly, food goods like dark raisins, black olives and eggplants are scratched off the list since their color is associated with mourning.

While I normally hesitate to write about the cooking customs of different holidays, I couldn't resist this time around. I love the symbolism of the Rhodes Rosh Hashanah table. Tell your children and students about it.  Maybe they can come up with additional ideas.




Marzipan photo credit

The Custom of Shabbat Heirlooms

Today I had the privilege of appearing at the Melvin J. Berman Hebrew Academy in Rockville, Maryland. Using my book Lotty's Lace Tablecloth, we focused on the importance of family heirlooms -- how they connect us to our ancestors and our Jewish way of life. For starters, before reading the book I showed 4th grade students the lace doily for placing Sabbath candlesticks on, that my grandmother made as a wedding gift for my mother.

Afterwards, I asked the students to show their heirlooms and tell the tale behind them. Some wonderful stories emerged, including tales of bravery and service in the American army.

I was particularly taken by how many children brought in ritual objects related to Shabbat. It was amazing hearing about ancestors fleeing Russia (I assume pogroms) and making sure they had their precious candlesticks with them.  Some brought in the actual candlesticks, others brought photos.























A wood Havdalah spice box made in Israel during the early years of statehood was also proudly exhibited. Since I am always looking for unconventional heirlooms, I especially appreciated the Shabbat gefilte fish cleaver the girl below brought in -- and her reenactment of how her grandmother chopped the fish.

Talk about unconventional -- how about this Cantor's robe?!

Yes -- kids love heirlooms and learning the stories behind them. If you're a teacher, a Shabbat heirloom show & tell is an enriching program. If you're a parent, what better way to connect your children with their ancestors?! What's that -- you don't have a Shabbat related heirloom? It's never too late.  Start the tradition now.

Shabbat Shalom.

Lulav Customs Connecting Sukkot with Passover

Finding customs that connect one holiday to another has become a favorite activity for me. You may remember the wonderful Italian custom I discovered linking Tisha B'Av with Hanukkah. This time, a little sleuthing has led me to a lulav custom that connects Sukkot with Passover. I'll make it short and sweet. Syrian, Moroccan and Baghdadi Jews put the lulav away after Sukkot and take it out erev Pessach to burn the Chametz.

Yemenite Jews save the entire package -- lulav, aravim and hadassim -- and use it as oven fuel for baking shemurah matzot.

What's the logic behind these customs? They are based on the Talmudic principle (Berakhot 39b and Shabbat 117b) of reusing an item that was employed for one mitzvah to do another one. Hey -- doesn't that sound like today's "reuse and recycle"?

Finally, here's another wrinkle I found last week: save the lulav and use it as the broom for getting the chametz out of your home (and classroom).  Remember, it has a sharp tip, making it easy to get into the corners. Plus, you know what they say about new brooms -- they make a clean sweep.

Chag Sameach.

Lulav Photo Credit

Green Sukkah, Iraqi Style

Dried vegetation for building a sukkah? It certainly looks like the raw material used for creating this part of a Sukkah entitled Fractured Bubble -- one of the winning entries at New York's 2010 Sukkah City (click on the link to see the entire Sukkah).
My question is -- did the creator of this installation have Iraqi roots (pun intended)? I ask because during my recent research on Sukkot customs I found a photo of a Sukkah in Shanghai, China, circa 1930, built by the president of the Baghdadi community. Following the custom of Jewish community leaders in Baghdad, this Sukkah was made from branches of local vegetation -- not just the sechach (roof covering), but all four walls.

I have no idea if they used fresh or dried vegetation, but let's assume it was the latter and connect it with today's environmental mantra of reduce, reuse and recycle. Using dried up vegetation is a wonderful way to create a green sukkah. Agreed, it may be A LOT of hard work, so here's my suggestion. This year make a miniature prototype. If you live in a house, check out your hedges and backyard greenery. Instead of throwing weeds, dried up leaves and branches away, connect them green lego style. Live in an apartment? How about taking a trip to your local florist and ask what they do with unsold, wilted flowers. Those stems can be easily recycled. Other ideas? I think I'm going to let you take it from here. Think green and out of the box. I'm sure you and your children/students will come up with more innovative sukkah building ideas.

Fractured Bubble Sukkah Photo Credit

Lithuanian Jews Combine a Rosh Hashanah Custom with a Hebrew Lesson

Who hasn't heard of the carrot and stick approach for learning or eating sweet carrot tzimmes for Rosh Hashanah? But eating plain carrots on Rosh Hashanah because of its Hebrew term? Yup that's the creative approach of Lithuanian Jews. They eat sliced carrots because the Hebrew word for carrot is gezer and on Rosh Hashanah we pray for good gezerot -- decrees.

I bet you're saying that's a stretch. Still, this out-of-the-box custom got me thinking. Maybe they're on to something. Maybe this is a good way of getting kids to enjoy their Hebrew lessons.

Here's the next Rosh Hashanah veggie connection that I thought of.

Explain the Tashlich custom by offering your children and students celery sticks. Selek is the Hebrew term for celery and our aim at Tashlich is to le'salek -- throw away our sins.

Food for thought? Let's face it, in the crunch our aim is to make our Jewish heritage palatable and fun.




Carrot photo credit

Celery photo credit

You have to be as Fit as a Fiddle for this Hanukkah custom

Itzhak Perlman, Pinchas Zuckerman, Joshua Bell, step aside. Come Hanukkah, you'll be playing second fiddle to the Rebbe of the Premishlan Hasidic court in B'nei Brak, Israel. Once the candles are lit and the familiar Hanukkah songs of Hanerot Halalu and Maoz Tzur are sung, he will dance by himself in front of his Hasidim in an increasingly frenzied whirl while his followers enthusiastically sing. Despite the frantic pace of his dance steps he won't collapse. To the contrary. He will prove that he is as fit as a fiddle by picking up his violin and transforming himself into the court musician.  It's the moment everyone waits for and it's a Hanukkah custom dating back a couple of centuries to the Nadvorna Hassidim of Ukraine.

I can understand the frenzied whirl. It parallels the fast spins of the dreidel. But playing a violin? According to Bar-Ilan University professor, Menachem Friedman, an expert on ultra-orthodox society, Hanukkah is a time for lighthearted behavior. No work is permitted while the candles are lit, but the time has to be filled with some type of content that celebrates the victory of the Maccabees. Music is synonymous with many Hassidic sects and the violin is their favorite musical instrument. Why the violin? Maybe because it's portable and as close as they can get to King David's harp. Whatever the reason, playing it on Hanukkah is a custom that strikes the right chord.

While we're talking about notes and chords, enjoy the Maccabeats version of the Hanukkah story.  Compare the classic dreidel song with this contemporary version.  Or, open the piano, get out the violins and start creating your own Hanukkah musical. Make it a class custom that you do every year.


Photo Credit

A 19th Century Jewish Family in Fischach, Germany Turned Their Sukkah Into A Family Heirloom

It's not easy to find an outstanding Sukkot custom, but when I saw this photo I remembered a wonderful Sukkah exhibition held several years ago at Jerusalem's Israel Museum. While there was something unusual about each Sukkah, one stood out among all the rest. It was made of wood planks, with the outside looking similar to the Sukkah in this photo. The inside was an entirely different matter. It was literally a work of art. The Sukkah's original owners -- Naftali and Zili Deller -- commissioned a local artist to paint the inside walls of their Sukkah with scenes of Jerusalem, the Western Wall and images of the Fishach village (their home town) from that time. Have a look. It's something else!

In essence, Mr. and Mrs. Deller -- who lived in the second part of the 19th century -- commissioned a combination of an unusual piece of Judaica and an unforgettable family heirloom. It was handed down to their son Abraham, who along with his wife Sofie, put it up in the courtyard of their home every year. That is until the Nazis came to power. In 1937 Abraham and Sofie smuggled the Sukkah out of Germany to the Bezalel Museum in Jerusalem (forerunner of today's Israel Museum) by converting the boards into shipping crates, with the painted sides used as the interior crate walls.

What a brilliant way to save a legacy! This Sukkot think about how you, your family and your students can create Sukkah memorabilia that can be handed down from one generation to the next. I'll get you started. What kind of craft has lasting potential? How about paper mache. Look at what I found!

Enjoy putting up your Sukkah.
Tami


Photo Credit

Kaifeng's Jews Closed Their Doors to the World on Yom Kippur

An ancient Yom Kippur custom from Kaifeng, China that can be applied to modern-day life? Sounds far-fetched but the answer is yes. About a thousand years ago, this city which was once the capital of the Chinese empire, had a small but thriving Jewish community. While they didn't celebrate all the Jewish holidays, they had their own way of observing some of them, and Yom Kippur is a good example. When this holiest of days arrived they closed their doors and remained inside in order to become pure. In essence, they closed their doors to the outside world.

What a great idea for our social networking era. Let's make sure that this Yom Kippur we virtually close the door. That means turning off cellphones, computers, iPod, iPad, iAnything. No roaming. No tweeting. No nothing except networking with our inner self.

Pass this message on to your students, your children, friends and family. Also, see my post on what Ethiopian Jews do when Yom Kippur falls on Shabbat.
  
G'mar Khatima Tova...Tami


Photo Credit

On Shavuot Lisbon's Jews Read a Special Marriage Contract

We're all familiar with the Ketuba – marriage contract – that is read out loud during a wedding ceremony. But a specific Ketuba read only on Shavuot? Ask the Jews of Lisbon, Portugal, and they'll explain that because Shavuot signifies the unique bond between God and the Jewish people, they have composed a special marriage contract sung out loud by the Chazan – cantor. Before reading the Torah portion, the Shavuot Ketuba is removed from a long velvet covered tube. Two children stand on the Bima, holding the Ketuba open for the Chazan to read. At the conclusion, it is rolled up and inserted in the tube, to be read again the following year on Shavuot.

This is one of the most charming holiday customs that I've found over the past two years. What a wonderful way to illustrate our commitment to Zman Matan Torahteinu. We are wedded to the Jewish way of life. It's what makes us unique among all nations. I do not have the precise wording of the Lisbon Shavuot Ketuba, but the very idea makes for a fun classroom lesson where you and your students write your own Shavuot Ketuba.
I'll be back with more Shavuot customs.
Tami

For Libyan and Tunisian Jews Rosh Chodesh Nissan Commemorates the Start of a New Life

There’s nothing like connecting current events to our rich Jewish heritage. All of us are waiting to see how the Arab Spring will play out. Regardless of the outcome one thing is certain – the yearning for freedom marks the start of a new awakening. And isn’t that precisely what Rosh Chodesh Nissan and Passover are all about?

According to the Book of Exodus (12:2) the month of Nissan is the first month of the year. Certainly it is the month when Moses and the Children of Israel sprang into action, going from a daring escape to freedom, to building the mishkan – a portable synagogue for housing Hashem – in the desert. The men were the construction workers and the women recyclers, donating their gold jewelry to the building process. To commemorate this process Libyan Jews put together a sweet mixture called a “bsisa”. A concoction of roasted grain seeds, almonds, nuts and raisins, they also add pieces of gold jewelry and oil, knead it together with a key to the house and recite a blessing of thanks. This ceremony, that many Jews of Libyan origin continue today, was created to give the sense of a new beginning.

From Libya we go to Tunisia where Jews marked Rosh Chodesh Nissan by placing a single candle wick into a cup of oil, toss a coin into the cup and say a blessing for the new year.

While only a handful of Jews remain in Tunisia and none are left in Libya, these countries are part of the Jewish Mosaic as well as today’s headlines. Rosh Chodesh Nissan is neatly tucked into that mosaic as well. This year it falls on Tuesday, April 5th. Make this Rosh Chodesh Nissan an opportunity to combine your Social Studies Current Events lesson plan with your Jewish studies curriculum – and connect the dots.

Dutch and Italian Jews Share a Haman’s Ear Custom

My friend Ida hails from Holland. When I told her about my research and blog dealing with Jewish holiday customs she eagerly added her own Dutch treat for Purim. “You know,” she said, “I never quite understood why Hamentashen stand for Haman’s ears. You have to go to Holland to see what a Haman’s ear really looks like.” Ida then proceeded to describe a family baking session consisting of dough dripped into a deep pan of hot, bubbling oil, carefully shaped to look like an ear. Once golden brown, it was removed, drained from oil and then sprinkled with confectioner’s sugar. Placed on a cake tray, the final display showed numerous ear shapes to choose from. “After all,” smiled Ida, “we all have different shaped ears.”

Being a pretty thorough researcher herself, Ida decided to Google the recipe. Here’s what she came up with. As you can see, the Italians share this custom as well. It’s more than a tradition. It’s an earful.
Hearty appetite and Happy Purim.

Fried Cheese Blintzes for Hanukkah? Sephardim Shed Light on Why it is Customary to Eat Dairy Foods.

Guess what? There are two dairy holidays in the Jewish tradition. That is, if you come from a Sephardi background. We all connect dairy with Shavuot. But Hanukkah? Yes, Hanukkah. If your ethnic roots are Kurdish or Persian, then you're eating dairy delights on Hanukkah.

Sephardi women love to cook, so it’s no coincidence that this custom directly relates to one of the Hanukkah heroines. Maccabim aside, who else knew how to live by the sword and make the enemy die by the sword? Judith, of course. An attractive, seductive, wealthy widow, she knew how to milk a situation for all its worth. That’s why when the Assyrian general Holofernes blockaded the city she lived in and cut off its water supply, Judith understood what had to be done. She went to the general’s camp and pretended to surrender. Holofernes was so struck by Judith’s good looks that he invited her into his tent. Judith came armed with just the right weapons – wine and cheese. The combination was even more delectable than Judith’s beauty. The general ate, drank and didn’t have a chance to make merry because he fell into a drunken sleep. A slumber so deep that Judith easily beheaded him and saved her people from the siege. To honor Judith’s daring deed, Sephardim eat dairy and fried foods on Hanukkah.

What does this mean for your classroom? A lot. To begin with, it opens the window on Hanukkah’s heroines. Who were these women who showed their mettle? The girls in your class will be happy to know and the boys will learn a lesson or two about female bravery. Next, what about your Hanukkah celebration? Ask some of the parents to help you out with a Hanukkah cottage cheese noodle kugel or fry up some classic cheese blintzes that fit the double bill of dairy foods fried in oil. Want the kids to “cook” on their own? Mixing granola with yogurt and topping it with fresh or dried berries is easy to do. How about a “7-layer cream cheese cake” made from whole wheat bread and low-fat cream cheese? I just thought of these two options off the top of my head, so I can imagine the creative “cooking” ideas you’ll come up with. Whatever dairy dish you decide to bake or make, enjoy and have a Hanukkah Sa'meach.

Don’t forget, you can buy my book Hanukkah Around the World through Karben’s on-line book store, Amazon, Barnes & Noble, Borders, or your local Judaica store.

On Hanukkah, Galician Jews Knew How to Play Their Cards

Playing cards during the day? Oy Vey!

As far back as the 15th century, the Ashkenazim of Worms, Germany forbade this indulgence – except during Hanukkah, and even then the Rabbis debated its function. Clearly, the “ayes” won, as card playing continued to be a Hanukkah custom that eventually spread to the Galician city of Rzeszow, in south-eastern Poland, where they played a card game similar to Black Jack. On Hanukkah, Heder (lower Yeshiva) students stopped learning for several hours a day to play cards or watch others play. What was interesting were the cards themselves. Hanukkah playing cards had four nicknames: “Kvitlech” meaning little notes – a name that we connect today to the “kvitel” bearing wishes that we fold up and tuck into the crevices of the Wailing Wall; “Klein Shass”, which means a small Talmud; “Tilliml”, representing a small book of Psalms; and “Lamed Alefniks” – the “thirty-oners” representing the 31 kings of Canaan mentioned in the Book of Joshua. Even more important was who made the cards. In Poland, no one ever heard of the company Bicycle Cards. It was up to the teachers or children to hand paint each card.

I’m sure you see where I’m heading. In this day and age of virtual everything, it’s nice to go back to some home-grown, hands-on activities, especially when we’re looking for new ways to connect students to the messages of Hanukkah. Adapting an age-old Hanukkah custom to the contemporary classroom might just do the trick. Hanukkah is all about celebrating heroism, courage and religious freedom. There are enough heroes, heroines, religious symbols and even food to draw on for creating a hand-made Hanukkah card game where you decide the type of game and how many cards make the deck.

Now there's an ace up your sleeve!

You can read about eight other fascinating Hanukkah customs and try some yummy Hanukkah recipes when you buy my book Hanukkah Around the World. You can purchase it through Kar-Ben’s online store, Amazon, Barnes & Noble, or ask your local Jewish book store.

Mexican Jews Laugh It Up During Havdalah

Long before Laughter Yoga hit North American shores, Jews in Mexico understood that a good giggle is one of the best ways to start the week. To that purpose they created a custom that I would like to name

HA-HA-HAvdalah. It goes like this: before the head of the house recites the blessing over the spices, the entire family laughs out loud. It’s their way of welcoming a happy week. When I asked “Why laughter?” the Mexican woman who told me about this custom broadly smiled and replied: “Laughter helps you accept your life.” Sounds good to me. After all, haven’t we all been told at one time or another to “laugh off” whatever bothers us? And aren’t there studies indicating that laughter is the best way to relieve stress, feel happy, strengthen your immune system, diminish pain and more? If there’s one thing that’s contagious that each and every one of us wants to catch, it’s a good laugh. Laughter is the only medication that doesn’t cost a penny and is guaranteed to make you feel better immediately. So here’s what I’d like to suggest: Lighten up your students’ life by jump-starting the week with a small dose of laughter. Whether it’s Sunday Religious School or Monday back to school, begin the day with a roaring Shavua Tov ritual. Adapt the Havdalah service to the classroom, share it with your colleagues and let the school shake with gales of laughter.

Repeat after me: HA-HA-Havdalah, HA-HA-Havdalah, HA-HA-Havdalah.

Shavua Tov…Tami

Combine a Kibbutz Rosh Chodesh Custom with Shabbat Rosh Chodesh and You have the Makings of a Wonderful Kaballat Shabbat

A good friend of mine used to live on Kibbutz Sa’ad – a B’nei Akiva kibbutz located in Israel’s southern region. Sitting next to her in synagogue yesterday on Shabbat Rosh Chodesh Cheshvan, I asked her if the kibbutz had any special Rosh Chodesh customs. She longingly licked her lips, remembering the yummy fresh rolls given to each kibbutz member for the Rosh Chodesh meal. My mind immediately began to hyper wander. First to my Rosh Chodesh post last year, where I mentioned that in days of yore Rosh Chodesh was celebrated through a delicious feast. Then I thought of the numerous specialty rolls sold on today’s market – seven-grain, plain, seeded, tomato herb, onion, marble and so much more, each topped with an equal amount of unusual seeds and grains. Many rolls are even braided. Finally, I started thinking about Kabbalat Shabbat and how to integrate this custom into the classroom. The answer came on Motzei Shabbat when I Googled Rosh Chodesh, only to discover that in many Sephardic communities there is a custom for women to light candles without a blessing. “There it is,” I said to myself. Combine the Kibbutz custom of a mouth-watering roll with the Sephardi candle lighting custom and you have the ingredients for a wonderful classroom Kabbalat Shabbat Rosh Chodesh. After all, the next Shabbat Rosh Chodesh is only four months away. Adar Aleph (this is a Jewish Leap Year, with two months of Adar) starts on February 5th – another Shabbat Rosh Chodesh. Add some hot chocolate for the winter weather and you’ll be set.
Chodesh Tov…Tami

In Lisbon, Hakafot Have a Sense of Military Efficiency

Zvuvi has decided to go on vacation this week, so that I can send out a Simchat Torah custom. This time we’re going to Lisbon, Portugal, where Hakafot are somewhat akin to a military operation – in kinder words, Yekke efficiency, Sephardi style.
Hakafot in Lisbon are strictly an evening activity held on Erev Simhat Torah. The sense of a military operation comes with the organization of the event. There are approximately 30 Sifrei Torah standing on a bench dedicated to them. Each male member of the congregation receives a card ahead of time, informing him which Sefer Torah he is to take and for which Hakafa. For instance, your card says that you are to take Sefer Torah #26 for the 3rd Hakafa. The Hakafa seems to be a personal event, with one person at a time holding a Sefer Torah going around the Bima only once. When the Hakafa is finished you return to the Sefer Torah bench, waiting for the next “soldier.” When he takes his Hakafa turn you remain at the bench, standing guard over the Sifrei Torah until the next rotation. The epitome of Rules & Regulations, this custom can be easily adapted to the classroom in a variety of ways. I leave it up to your imagination.

Speaking of the classroom, I thought it might be interesting to find out when the holiday of Simhat Torah as we know it first began. All it took was a little Googling and I discovered the interesting facts behind an evolutionary holiday: The Jews of Babylonia invented this holiday, its name and the dancing associated with it. In the 12th Century, the French added the Attah Horeita verses. At the beginning of that same century, Spain’s Jews began reciting the beginning of Bereishit by heart. Ping Pong back to the the Jews of France who at the time instituted the concept of Khattan Bereishit reading the beginning of Bereishit. By the early 15th century, evening Hakafot were instituted in Ashkenaz. How did the number of Hakafot reach 7? The ARI and his students in sixteenth-century Safed were responsible for that addition, making sure the Hakafot should be around the Bimah – most probably copying the bride’s circling her groom seven times under the khuppa. All this illustrates that customs do not stay stationary, they evolve. If you have a new and interesting Simhat Torah custom, please share it with us.
Chag Sameach…Tami

Good Samaritan. Great Sukkah!

It takes a good Samaritan to come up with a creative solution on how to commemorate holiday customs while at the same time avoid persecution. That’s exactly what happened with the Samaritans’ building of a Sukkah. However, before I divulge this unusual custom, let’s first examine the origins of today’s Samaritans.

While the phrase "A Good Samaritan" is commonly associated with Christian beliefs and a kindly person in a Jesus parable, Samaritans – Shomronim in Hebrew – actually hail from Samariah, or as it is called in Israel, the Shomron. The Samaritan religion is an ancient form of Judaism. It is monotheistic, believing in the God of Israel and the Five Books of Moses, in addition to adhering to the ways of the Torah. In fact, the Samaritans claim that they are the real thing – their faith is the true religion of the ancient Israelites. Despite the Babylonian Exile, they remained in the Land of Israel, practicing the religion as laid down in the Torah, while Diaspora Jews developed their own Talmudic codes.

The Samaritans started out as a large people but their numbers shrank, especially under Byzantine rule when they were severely persecuted. It is precisely at this point that they began their unusual Sukkah tradition. In order to avoid persecution and vandalism by their neighbors, the Shomronim resorted to building their Sukkot indoors. A tradition that started out for reasons of safety has today evolved into an event of exceptional beauty. Today’s Samaritans – all 700 of them – continue to build their Sukkot inside their homes, with many erecting permanent wall and ceiling mounts for assembling the sukkah frame. The ceiling mount is especially strong since Samaritans create the most unusual and breathtaking, enormous ceiling fruit montages from large, colorful, succulent fruits. Picture themes are developed, with each Sukkah decoration connected to an associated topic. In essence, a Samaritan Sukkah is a spectacular work of art and a major attraction for Israelis who come to enjoy the colorful setting and experience warm Samaritan hospitality. Israelis who do not want to travel beyond the Green Line need not go to Samariah for such an event. Since 1954, half of the Samaritan community has been living in Holon – a city adjoining Tel Aviv. The remaining half live in the village of Kiryat Luza on Mount Grizim, above the West Bank city of Nablus (in Hebrew, the biblical Sh’khem).

Can you adapt this custom to your classroom? Absolutely. All it takes is a little creativity. Since you can’t mount live fruit montages of Samaritan magnitude, how about making fruit montage sculptures based on a specific theme and hold a Sukkah exhibit? Alternatively, have your students draw wall hangings of fruit montages and display the fruits of their labor. If not this year, then next, and may your creative juices bear the fruits of your labor.
Chag Sameach…Tami