On Storks, Sirens and Missiles

As I sit in my office, which also happens to be our safe room in our Kfar Saba apartment, I wonder how am I ever going to focus on the fact that my new book – Stork's Landing – will be hitting bookstore shelves in less than two weeks' time. I should be excited, but the existential question of the hour is far more pressing for me as an Israeli citizen.

Just this morning, as my husband and I sat down to breakfast, we were treated to two siren alerts. Nine hours later we “enjoyed” a bookend effect as we sat down to dinner. Lodged behind a heavy metal door, checking the minute-by-minute news on the internet, my mind wandered to the video that went viral two days ago, in which one Israeli pilot signaled another to pass over a target because children were clearly visible. I was struck by our humanity, a compassion clearly missing on the other side. Then it hit me. This is the connection with Stork's Landing. A touching nature tale set in Israel, it highlights the Jewish bent to reach out and care for the wounded through a focus on the Jewish value of kindness to animals.

It's a gentle story, beginning with the fact that Kibbutz fish farmers must place nets over their fishponds in order to shield their fish from ravenous birds flying above. To an extent, these nets are to the fish as what the Iron Dome is to our population. They are there to protect and preserve. Sure enough when a hungry stork comes in for a landing it gets caught in the net, breaks its wing to the serious extent that it cannot be operated on, yet the kibbutz members don't put it to sleep. They nurture and shelter it, providing a secure surrounding. A true parallel to the Palestinians being treated in Israeli hospitals, even during these worn, torn times. A fact rarely covered in the world press.

 So while we hover in what I smilingly call our “War Room,” I am now focusing on the fact that Stork's Landing is a Jewish everyman's tale and how lucky all Jews are to have the State of Israel. We live by the same book, we perpetuate the same values, and we will make sure we remain a safe haven for all Jews. In the meantime, come early autumn may only storks, not missiles, land on our shores.

Lost In Translation

Israelis have a tendency to think only in Israeli terms. After living 36 years in Israel I too tend to go in that direction.  Over the past few years  I've been asking myself why the majority of American Jews seem so disconnected to Israel? This past January I was fortunate enough to join my husband on a semester sabbatical in the Washington D.C. area. I used the opportunity to fly to several states for author presentations and teacher workshops, speak to Jewish educators and just listen, listen, listen to conversations. I returned to Israel realizing that the scope of the disconnect is far broader than I thought, reaching way beyond our tiny Jewish State. I felt compelled to write this article. It was just put up in the LA Jewish Journal and will be appearing in other American Jewish newspapers. Please have a read and let me know what you think of my take.  Do you agree? Disagree? Is there a way I can help you bridge the gap?
Kol Tuv
Tami


Photo credit

Kabbalat Shabbat, Tel Aviv Style

I experienced a breath of fresh Mediterranean air during Israel's present burning hot, religion and state climate.  It happened this past Friday night at the Tel Aviv Port --  a Kabbalat Shabbat open to all Tel Avivians regardless of religious stripe.  

Run by Beit Tefilah Israeli -- an independent group dedicated to Jewish pluralism and making Judaism accessible and appealing to the general Israeli public -- it was the full package of Siddurim, kipot, music and prayers.

A seamless integration of classic liturgy and traditions with contemporary customs made this event special.  It wasn't a one-time affair. Over the past six years it's been building up a following of mostly secular Israelis looking for a way to embrace Judaism into their lifestyle.

I was introduced to new customs that I want to share with you. An original  Tel Aviv Prayer and a poem welcoming the Sabbath Queen written by Chayim Nachman Biyalik -- Israel's first poet laureate  -- enhanced the regular service.

Those who wished, told about an event during the week that turned out well regardless of the hazardous potential -- to which all replied by singing out thanks to God. For me, the highlight was a new Simhat Torah style prayer under a tallit, blessing all the children finishing school and starting the summer vacation.  

And children galore there were, welcoming the Shabbat together with their young parents.

It was a Kabbalat Shabbat for all ages -- proof that our rich Jewish tradition can be embraced by all.

And for that, let us say Amen and Shavua Tov to all.

Connecting Shofar Blowing to Civilian Sirens

My mind goes back to last year when 20-year old cousin Michael spent his Spring semester at Tel Aviv University. "Wow!" he said. "What an unbelievable experience Israel Memorial Day is." He explained: "No sales, no barbecues, no merrymaking!" What he experienced was respect to the fallen, as the entire country came to a standstill with the sound of silence at the sound of the siren -- be it on the road or in the shuk.

This got me thinking. Shofar blowing. Sirens. Around the world, civil defense sirens warn against potential danger as well as sound "the all clear" signal. Israel has a special siren call in case of imminent attack or danger. Now let's connect the dots. During Biblical times the shofar was used as a way to mark the start of a war. Take a look at Joshua and the story of Jericho. The use of numerous shofarim was part of the battle plan.

Then and now, be it in Biblical Israel or the modern state, the shofar/siren was used for numerous purposes.   Back then, what better way to announce the beginning of Rosh Chodesh or to usher in Rosh Hashanah -- the New Year? During the First and Second Temples the sound of the shofar was incorporated with trumpet blowing to signal special occasions and ceremonies. Little wonder that the Chief Rabbi of the Israel Defense Forces -- Shlomo Goren -- made sure to blow the shofar at the Wailing Wall when Israel recaptured Jerusalem's Old City during the Six Day War.

Today? Aside from civil defense purposes and silent commemorative moments on Yom Hashoa and Yom Hazikaron, sirens are sounded every Friday to signal the beginning of Shabbat. A new custom? Not at all.  When the Jews returned (to Israel) from exile in Babylonia, a  priest blew the shofar to signal the people that it's time to stop work and get ready for Shabbat. Travel to the Jewish community living in the island of Djerba off the coast of Tunisia, and you'll find a living example of this custom.

Time for a shofar blowing class or competition?
Think about it and have a Shabbat Shalom.


Shofar blowing photo credit
Siren photo credit

Get Ready for Yom Ha’atzmaut with the Perfect Annual Israeli Custom

Tafur Alecha/Alei’ch. That’s the Hebrew idiom for “it’s made for you” and the annual International Bible Contest held in Jerusalem every Israel Independence Day is just that – the Israeli custom that is really Tafur Alecha/Alei’ch for your Yom Ha’Atzmaut celebration this year. Students from all over the world fly to Israel to participate in this competition which was started by David Ben-Gurion – the George Washington of Israel. All of them have already won their own national competition. This year, Israelis will be paying special attention to the Israeli contestant since he is none other than Avner – the 16 year-old son of Prime Minister Netanyahu. Avner comes from a tradition of Bible Quiz winners on his mother’s side.

So what will be the focus of your Bible contest? Here’s an idea: famous siblings in the Bible. Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers, Moses, Aaron and Miriam (yes, please don’t forget to include sisters), to name a few. How about including this question in the quiz: “Who were the first set of brothers that didn’t fight and how do we remember them?”
Answer: Joseph’s sons Ephraim and Menasheh. How do we remember them? Through a beautiful Shabbat custom. Before we start the Shabbat meal, or right after candle lighting, we bless our children. The blessing for boys is “May God make you to be like Ephraim and Menasheh.” The reason we recite this blessing dates back to Jacob, when he was about to die. He summoned his family around him so that he could bless them. Surrounded by his closest of kin, he chose to first bless Ephraim and Menasheh. Aware of the jealous streak that ran in his family, Jacob was proud of how these two grandsons behaved towards each other. He used them to stress the point that brothers should live in peace.
On that peaceful note, I wish all of you a Yom Ha’Atzmaut Sameach.
Tami