From Hasmonean Coins to Hanukkah Gelt

Did the Maccabees mint coins? Their descendants, who became a royal family,  did. Not the yummy chocolate gelt pictured here. But have a look at these Hasmonean coins, and the front and back of this bronze prutah (BTW: the prutah coin was reintroduced shortly after the modern State of Israel was established).

Those Maccabees and their Hasmonean dynasty -- they really knew how to make a killing. Clearly, folks were ready to bet their money on them. Could it be that's why we give children Hanukkah gelt?

Maybe. While the word on the street is that the custom of giving Hanukkah gelt is rooted in Eastern Europe, I just discovered that some historians believe the practice does indeed connect to the Maccabees' minting of coins after they restored political autonomy to the Jewish people. It makes sense. The Hanukkiah reminds us of the burning oil miracle. Why shouldn't Hanukkah gelt remind us of self-rule?

Even if Hasmonean coins are NOT the source of this custom, detectives of Jewish religious law -- Halakha -- discovered that Rabbi Josef Caro, author of the Shulchan Aruch,  declared that the light given forth by the Hanukkiah's candles can only be used for one specific purpose: recalling the miracle of the oil. Counting one's money by the light of the candles was forbidden. To remember this prohibition, Hanukkah money was distributed.

Here's another interesting detective tidbit. The Talmud states that on Hanukkah every Jewish household must light at least one candle per night, even if they are poor and have to go door-to-door asking for candle money. To eliminate this embarrassment, a custom evolved of giving Hanukkah gelt to the poor.

So,  thank you Belgium for your premium chocolate used to mint our Hanukkah gelt. And thank you to all the manufacturers issuing these yummy coins. But most of all, thank you to all the Jewish history and halakha detectives who discovered the roots of this delectable custom.

Hanukkah Sameach.


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I've Launched My Virtual Author Visits

Hi Everyone:
Two weeks ago I talked about my new book Nathan Blows Out the Hanukkah Candles. I am pleased to report that I just did a virtual book reading of this new title via Skype with the second grade of Congregation Beth Hatikva's Religious School, located in Summit, New Jersey. As you can see in the photos, 2nd grade teacher Danielle Weiner  held up a copy of the book as I read the story. Afterwards, the students asked me to explain what autism is. We then discussed what it would be like to have a boy like Nathan in their class and how they would befriend him. I was very impressed with their warmth and willingness to accept someone different into their midst.

I want to thank Nancy Hersh, Beth Hatikva's Educational Director, for organizing this virtual visit, sending me these photos, and reporting that "this was an experience the students won't forget."

Interested in a Virtual Visit? Read all about it and contact me. I'll be happy to book a date and meet your students.
Tami

Hanukkah is Called Januca in Mexico

Yup. The census people are right -- Latinos are the fastest growing ethnic group in America. On my recent author tour to the United States, Spanish was in the air, everywhere. So, Hola everybody. This week I'm going to take you to Mexico, where Hanukkah is called Januca, and where our traditional dreidel game has a twin counterpart called Toma Todo or La Pirinola.

Mexican Jews know how to give Hanukkah a fun spin. No latkes or sugar doughnuts for them.  They eat a homemade favorite called bimuelos -- fried fritters drenched in either sugar or syrup (yes, you can forget a heathy diet on Hanukkah) -- or corn dough balls with marmalade inside. Ooo...so many sticky fingers make for lots of laughs. But the real fun begins with making a dreidle shaped pinata and ends with banging it apart (as seen in this photo) and treated to a shower of sweets and toys.
Need I say more about Hanukkah party ideas?
O.K. One more.
Since Spanish is America's second language, sneak in a little Hanukkah lesson in Spanish while you're breaking the dreidel pinata.
Feliz Januca. Happy Hanukkah everybody.


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Connecting Hanukkah with an Important Jewish Value

Ever since we were strangers in the land of Egypt, we Jews have been taught to always accept the other in our midst. The term other is a broad one, encompassing more than community newcomers. It incudes the needy, all types of handicapped people, as well as emotionally and mentally challenged individuals.

As the mother of a challenged son I know up close that the fight to be accepted is an uphill battle. That's why when Nicole Katzman -- the mother of an autistic boy -- told me of the unpleasant situations she was exposed to and asked me to co-author a book on an autistic child, I identified with her plight and picked up the baton. I knew she was right when she said the Jewish community needs a book like this. The issue was finding the right peg for a story that would speak to children and adults alike. The minute I discovered that in previous years her son blew out the Hanukkah candles, I yelled out "BINGO!"

This Hanukkah I urge you to read my new book Nathan Blows Out the Hanukkah Candles to your children and students. Use this compelling story as the opening for a discussion on how to accept challenged children into your midst. It's the miracle they are waiting for and it will light up their lives.

You can purchase this unusual Hanukkah story through Kar-Ben's online bookstore, Amazon,  B&N, other online bookstores, or ask your local Judaica store.

Wishing you a meaningful Hanukkah.
Tami

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You have to be as Fit as a Fiddle for this Hanukkah custom

Itzhak Perlman, Pinchas Zuckerman, Joshua Bell, step aside. Come Hanukkah, you'll be playing second fiddle to the Rebbe of the Premishlan Hasidic court in B'nei Brak, Israel. Once the candles are lit and the familiar Hanukkah songs of Hanerot Halalu and Maoz Tzur are sung, he will dance by himself in front of his Hasidim in an increasingly frenzied whirl while his followers enthusiastically sing. Despite the frantic pace of his dance steps he won't collapse. To the contrary. He will prove that he is as fit as a fiddle by picking up his violin and transforming himself into the court musician.  It's the moment everyone waits for and it's a Hanukkah custom dating back a couple of centuries to the Nadvorna Hassidim of Ukraine.

I can understand the frenzied whirl. It parallels the fast spins of the dreidel. But playing a violin? According to Bar-Ilan University professor, Menachem Friedman, an expert on ultra-orthodox society, Hanukkah is a time for lighthearted behavior. No work is permitted while the candles are lit, but the time has to be filled with some type of content that celebrates the victory of the Maccabees. Music is synonymous with many Hassidic sects and the violin is their favorite musical instrument. Why the violin? Maybe because it's portable and as close as they can get to King David's harp. Whatever the reason, playing it on Hanukkah is a custom that strikes the right chord.

While we're talking about notes and chords, enjoy the Maccabeats version of the Hanukkah story.  Compare the classic dreidel song with this contemporary version.  Or, open the piano, get out the violins and start creating your own Hanukkah musical. Make it a class custom that you do every year.


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Iranian Jews Know How to Make Strangers Feel at Home

It's that time of the year when we read about Abraham, the 3 angels and how Hachnasat Orchim -- welcoming guests into our midst -- became an integral part of the Jewish way of life. But are we practicing what we preach?

While none of us go to the pains that Abraham did by washing our visitors' feet, there are Jewish communities around the world who have their own special touch in making guests and strangers feel at home. This past January I brought up a unique custom practiced by Turkish Jews. After seeing a recent CNN Fareed Zakaria GPS piece on Iran, I decided to find out if there is a specific custom practiced by Iranian Jews. Sure enough, there is and it revolves around a tea ceremony.

Iranians use a samovar to heat and boil water, with the tea essence brewing on top. The water is carefully poured into small glasses. If foam appears in the water, it is not served. It must be crystal clear -- a sign of respect for the guest. Rose water -- which has a distinctive flavor and is an important ingredient in Iranian cuisine -- is provided in a separate glass for those who want to add it to their tea. Cookies are served as well. Sugar cubes are placed in a small glass server and handed around, with everyone taking a cube and placing it in their mouth. The tea is now ready to be drunk. All of this is done as soon as a guest enters the house. It's the Iranian way of showing guests they are wanted and respected.

This charming custom should get you thinking. Are you doing enough to welcome new members into your community.  Are you teaching your children the importance of this value? What about new students in a class? Are you making them feel wanted and part of the group? Have you dedicated a specific time and day for a welcome party? Think about how you can create your own Hachnasat Orchim custom that's your cup of tea.


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Connecting Gilad Shalit's Release with Jewish Values

A few weeks ago the NY Times' Thomas Friedman wrote a piece in which he lamented how Americans have lost sight of their original values. I gulped, thinking that I share a similar concern, only mine is over the loss of Jewish values among Israelis and the Jewish nation at large. On the spot I decided to devote part of the holiday gap period between now and Hanukkah to customs revolving around important Jewish principles. Then along came Gilad Shalit's release from captivity, the role the Israeli public played in this 5-year campaign, and voila! I knew I had the launching pad for customs relating to Jewish values. And I also realized that we're not as bad off as I thought.

What is it that connects the Gilad Shalit saga to Jewish values? That cardinal rule: Kol Yisrael Areivim Zeh la'Zeh -- All Jews are Responsible for Each Other. Yes, it was the Shalit family that waged a tireless campaign. However, when a summary of the past five plus years was shown on Israeli TV the night Gilad was released, it became clear that it could not have been accomplished without the unending support of the Israeli public. Endless public protests, marches, petitions, concerts given by popular singers, and even a mock solitary confinement campaign conducted by the country's celebrities this past June turned the Shalits and the country into one gigantic extended family. Right after his release Israelis who never met Gilad showed up at his house to greet him. Not because they were nosy. Because they had fought for his freedom all these years. Because Kol Yisrael Areivim Zeh la'Zeh -- All Jews are Responsible for Each Other. 

How does this translate into the classroom? There's a lot to work on. Let's start with cliques and their impact on other students. Next come the loners. How can you make them feel part of the class? Gilad Shalit was in isolation but we now know that he didn't feel totally "alone" since he knew about all the support he was getting back home. And last but certainly not least, let's get a handle on bullying. We want our children to learn how to stand up for each other, not emotionally or physically abuse one another. As we witnessed with Gilad Shalit's captivity, we Jews excel in organizing protests. So, how about planning an anti-bully protest in school. Have kids create their own placards, develop anti-bullying slogans that can be chanted, have kids speak out against bullying. At the same time, find out why the bullies are bullying. There may be some deep-rooted problems that you can help solve. It's all part of being responsible for each other.

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Sukkot Water Customs Lead to an Ecology Lesson

The search for unusual Sukkot customs continues. This time I found a practical joke custom of sprinkling water on the synagogue service leader while he reads the prayer for rain.

Hmmm...not exactly environmentally-correct for our day and age. Which led me to another search: The connection between Sukkot, water and environmental studies. I found a wonderful website written by  British Rabbi Lawrence Rigal z"l, explaining all aspects of Sukkot, including the connection between rain and this festival.  He explains that: 1) During the Temple period one of the most important ceremonies was pouring water on the altar during each of the 7 days of the holiday as a way of asking God to bring a wet year; 2) the prayer for rain is said on Shemini Atzeret -- the holiday immediately following Sukkot. Similarly; 3) Shmini Atzeret is the first time that we recite the Shmoneh Esrai "add-on" one-line prayer requesting wind and rain for the winter; 4) Next,  Rabbi Rigal gives a "guided tour" of the lulav. The Aravah that we attach to the lulav is a leafy branch of the willow tree, which he notes is especially associated with water. This sparked my interest so I googled willow tree and water, and look what I found -- a fount (pardon the water pun) of information about willows in North America. Now let's connect the dots with willow trees in Israel, and at the same time learn about the 4 species used on Sukkot. The palm leaves of the date palm tree stand center stage, and as Rabbi Rigal notes in his fifth point, 5) the shaking of the Lulav makes the sound of falling rain. Now that's a first for me. Sounds like we invented the first white noise machine.

Why all the interest and concern about rain? Because originally Jews were not doctors or lawyers. They were farmers, and the water resources produced by rain were (and continue to be) a lifeline for growth and sustenance. Humans need water to drink. So do crops and without crops say goodbye to the food pyramid which keeps us alive and healthy.

In essence, Sukkot is the first ecology oriented holiday on the Jewish calendar, so this Sukkot let's provide our children and students with more than simple Sukkot basics. Let's explain how vital water is to our daily lives, why Israel depends on its short rainy season and how we can conserve water.

Does this wet your appetite for more ecology lessons from the Bible? Check out my new book Green Bible Stories for Children and have a Chag Sameach.

Tami

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A 19th Century Jewish Family in Fischach, Germany Turned Their Sukkah Into A Family Heirloom

It's not easy to find an outstanding Sukkot custom, but when I saw this photo I remembered a wonderful Sukkah exhibition held several years ago at Jerusalem's Israel Museum. While there was something unusual about each Sukkah, one stood out among all the rest. It was made of wood planks, with the outside looking similar to the Sukkah in this photo. The inside was an entirely different matter. It was literally a work of art. The Sukkah's original owners -- Naftali and Zili Deller -- commissioned a local artist to paint the inside walls of their Sukkah with scenes of Jerusalem, the Western Wall and images of the Fishach village (their home town) from that time. Have a look. It's something else!

In essence, Mr. and Mrs. Deller -- who lived in the second part of the 19th century -- commissioned a combination of an unusual piece of Judaica and an unforgettable family heirloom. It was handed down to their son Abraham, who along with his wife Sofie, put it up in the courtyard of their home every year. That is until the Nazis came to power. In 1937 Abraham and Sofie smuggled the Sukkah out of Germany to the Bezalel Museum in Jerusalem (forerunner of today's Israel Museum) by converting the boards into shipping crates, with the painted sides used as the interior crate walls.

What a brilliant way to save a legacy! This Sukkot think about how you, your family and your students can create Sukkah memorabilia that can be handed down from one generation to the next. I'll get you started. What kind of craft has lasting potential? How about paper mache. Look at what I found!

Enjoy putting up your Sukkah.
Tami


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Kaifeng's Jews Closed Their Doors to the World on Yom Kippur

An ancient Yom Kippur custom from Kaifeng, China that can be applied to modern-day life? Sounds far-fetched but the answer is yes. About a thousand years ago, this city which was once the capital of the Chinese empire, had a small but thriving Jewish community. While they didn't celebrate all the Jewish holidays, they had their own way of observing some of them, and Yom Kippur is a good example. When this holiest of days arrived they closed their doors and remained inside in order to become pure. In essence, they closed their doors to the outside world.

What a great idea for our social networking era. Let's make sure that this Yom Kippur we virtually close the door. That means turning off cellphones, computers, iPod, iPad, iAnything. No roaming. No tweeting. No nothing except networking with our inner self.

Pass this message on to your students, your children, friends and family. Also, see my post on what Ethiopian Jews do when Yom Kippur falls on Shabbat.
  
G'mar Khatima Tova...Tami


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Women Wear Red on Rosh Hashanah in Cochin India

Does East meet West when it comes to getting dressed for Rosh Hashanah? The answer is almost. Whereas we in the West have the cultural custom of wearing white on Rosh Hashanah to symbolize purity, Jewish women in Cochin, India, make sure to wear red and white. OMG! How could they? Doesn't red mean “beware” – as in red traffic lights and red colored “Do Not Enter” road signs?

Think again. In India the color red parallels the color white. Bridal dresses are often red because for that culture it symbolizes simplicity and purity. So why not make it the perfect color to honor Rosh Hashanah?

Cultural customs surrounding color got me thinking about our Jewish heritage. What is the most popular color associated with Judaism? Next, think about the board game “Clue”. What do Miss Scarlett, Mrs. White and Professor Plum have in common with the Jewish color scheme? Finally, think about the use of color in different Bible stories. How are colors used to symbolize a contract between God and man? When does the use of color trigger rivalry?

These questions and others could mark a new way for teaching Tanach in the New Year.

Have a colorful Rosh Hashanah.

Tami

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Transform Elul into E-Lul through this Jerusalem Custom

To put it in rock concert terms, Elul is the “opening act” leading into Rosh Hashana. Since I'm always on the lookout for Jewish holiday customs which speak to kids and can be easily adapted to the classroom, even home life, I asked myself what in the world am I going to do this year for Chodesh Elul? It marks the end of a fun summer vacation (some schools are already back in full swing), there's nothing amusing about it or for that matter, contemporary. Thanks to Jerusalem's Yeshiva Ohr Yerushalayim I was surprised to find that I was wrong about the latter. Since its establishment in the 1980's, this Yeshiva began its own “opening act” Chodesh Elul custom of wishing friends A Good Year when sending them a letter. The minute I read about this custom I had an Aha! moment. What better practice could there be for our social networking age? Put a Chodesh Elul wish on your school's Facebook page, have students “Like” each other's pages and post a “good year” comment. Get whole families involved. It's a wonderful warm-up to the main event – Rosh Hashana.

A good year to everyone...Tami

Libyan and Moroccan Jews Spray Each Other with Water on Shavuot

A water fight on Shavuot? That's what Jewish children and adults alike did in Libya and Morocco. The Talmud says water symbolizes the Torah. Both are lifelines, both quench a thirst. In the case of the Torah, it quenches our thirst for the spiritual. Libyan and Moroccan Jews took the comparison of water and Torah literally by spraying or pouring water over each other. They believed that anyone who has water poured over him/her during Shavuot would not be sick for an entire year. No wonder parents helped their children out with the water fun, pouring buckets over passers-by, or simply spraying them with water guns. Libyan Jews, on the other hand, timed the water fun with the reading of the Book of Ruth, followed by piyutim – Jewish liturgical poems. Once the reader chanted the verse dealing with good luck – “B'simana tava u'b'mazalayah” – a full water pitcher would be turned upside down over his head, soaking him from head to toe, assuring him he would have a successful year.

So, what do you think? A water fight as a way to introduce Shavuot? Quit treading water. Take the plunge.

On Shavuot Lisbon's Jews Read a Special Marriage Contract

We're all familiar with the Ketuba – marriage contract – that is read out loud during a wedding ceremony. But a specific Ketuba read only on Shavuot? Ask the Jews of Lisbon, Portugal, and they'll explain that because Shavuot signifies the unique bond between God and the Jewish people, they have composed a special marriage contract sung out loud by the Chazan – cantor. Before reading the Torah portion, the Shavuot Ketuba is removed from a long velvet covered tube. Two children stand on the Bima, holding the Ketuba open for the Chazan to read. At the conclusion, it is rolled up and inserted in the tube, to be read again the following year on Shavuot.

This is one of the most charming holiday customs that I've found over the past two years. What a wonderful way to illustrate our commitment to Zman Matan Torahteinu. We are wedded to the Jewish way of life. It's what makes us unique among all nations. I do not have the precise wording of the Lisbon Shavuot Ketuba, but the very idea makes for a fun classroom lesson where you and your students write your own Shavuot Ketuba.
I'll be back with more Shavuot customs.
Tami

For Tunisian Jews it's Back to Basics on Seder Night

I'm back to Tunisia, this week for a Seder custom that is truly back to basics. Say the word Seder and most of us immediately associate it with a beautifully turned out table, including masterful pieces of Judaica – the seder plate, Elijah's cup, the Seder leader's Kiddush cup, a finely embroidered afikomen cover, not to mention beautiful china and cutlery.

Say the word Seder to a Jew of Tunisian descent and you get a description of pure home-made fun. To begin with, there is no table. Everyone sits on the floor. As my good friend's granddaughter explained: “we sit on thin mattresses laid out on the floor in the shape of a square.” I must have grimaced at the thought of getting up after sitting on the floor for so long, because she quickly added: “we make sure to have sofas nearby for older family members.” A seder plate? Think again. Tunisians use a large reed basket in which they place eggs (according to the number of children in the family), a leg of lamb for the shank bone, charoset, romaine lettuce for bitter herbs and shmura matzot wrapped in a large cloth napkin. Once the contents are neatly packed inside, the basket is covered with a large, beautiful cloth.

I am certain that a classroom model seder like this would be lots of fun. There's no doubt in my mind that the reed basket symbolizes baby Moses floating down the Nile – so make sure you point that out as well. Combine this with the Passover play custom that so many Sephardic Jews have adopted. It's about as playful as you can get. You may remember that I brought it up when I first started this blog over two years ago. A member of the family discreetly leaves the table before the seder begins, dresses up to look like one of the Children of Israel (make sure to include a walking stick) and sneaks out of the house. Just as the reading of the Haggadah is about to begin s/he knocks on the front door and the play begins. The head of the house gets up, saying: “Who could that be?” Opening the door, he sees a stranger. “Who are you?” he asks. “I am one of the Children of Israel.” “Where are you coming from?” continues the Seder leader. “From Egypt,” answers the stranger. “But how can that be? Aren't you a slave?” asks the Seder leader. “I was,” answers the stranger, continuing with a proud smile. “Now I am a free man.” “Where are you going?” continues the Seder leader. “To Jerusalem,” answers the stranger. “Then you must join us,” insists the Seder leader, “and tell us what it was like being a slave in Egypt.”

Sitting on the floor to eat a meal seems like a logical part of a slave's life in ancient Egypt. Let everyone take a turn and describe the slavery experience. You'll find that your students have some pretty keen insights.

Chag Sameach...Tami

For Libyan and Tunisian Jews Rosh Chodesh Nissan Commemorates the Start of a New Life

There’s nothing like connecting current events to our rich Jewish heritage. All of us are waiting to see how the Arab Spring will play out. Regardless of the outcome one thing is certain – the yearning for freedom marks the start of a new awakening. And isn’t that precisely what Rosh Chodesh Nissan and Passover are all about?

According to the Book of Exodus (12:2) the month of Nissan is the first month of the year. Certainly it is the month when Moses and the Children of Israel sprang into action, going from a daring escape to freedom, to building the mishkan – a portable synagogue for housing Hashem – in the desert. The men were the construction workers and the women recyclers, donating their gold jewelry to the building process. To commemorate this process Libyan Jews put together a sweet mixture called a “bsisa”. A concoction of roasted grain seeds, almonds, nuts and raisins, they also add pieces of gold jewelry and oil, knead it together with a key to the house and recite a blessing of thanks. This ceremony, that many Jews of Libyan origin continue today, was created to give the sense of a new beginning.

From Libya we go to Tunisia where Jews marked Rosh Chodesh Nissan by placing a single candle wick into a cup of oil, toss a coin into the cup and say a blessing for the new year.

While only a handful of Jews remain in Tunisia and none are left in Libya, these countries are part of the Jewish Mosaic as well as today’s headlines. Rosh Chodesh Nissan is neatly tucked into that mosaic as well. This year it falls on Tuesday, April 5th. Make this Rosh Chodesh Nissan an opportunity to combine your Social Studies Current Events lesson plan with your Jewish studies curriculum – and connect the dots.

Dutch and Italian Jews Share a Haman’s Ear Custom

My friend Ida hails from Holland. When I told her about my research and blog dealing with Jewish holiday customs she eagerly added her own Dutch treat for Purim. “You know,” she said, “I never quite understood why Hamentashen stand for Haman’s ears. You have to go to Holland to see what a Haman’s ear really looks like.” Ida then proceeded to describe a family baking session consisting of dough dripped into a deep pan of hot, bubbling oil, carefully shaped to look like an ear. Once golden brown, it was removed, drained from oil and then sprinkled with confectioner’s sugar. Placed on a cake tray, the final display showed numerous ear shapes to choose from. “After all,” smiled Ida, “we all have different shaped ears.”

Being a pretty thorough researcher herself, Ida decided to Google the recipe. Here’s what she came up with. As you can see, the Italians share this custom as well. It’s more than a tradition. It’s an earful.
Hearty appetite and Happy Purim.

The Jews of Alsace France have a Unique Way of Remembering Haman

Skip the Hamantashen. The Jews of Alsace France prefer to eat Hanukkah style doughnuts on Purim, and they have created their own gallows humor to remember Haman. They don’t tell Haman to hang on to his hat, but in their own way they hang him out to dry – literally. You’ve got it. They eat smoked beef that they have hung out to dry and put it in their pea soup or steamed cabbage, making it an important course in their Purim feast. It’s a fun idea and translates well if you want to turn your classroom into a Purim Deli. I can envision hanging salamis “dressed up” as Haman and his sons. It’s a delicious idea for a holiday that’s full of fun.
Enjoy!

Portuguese Jews Reach Out to the Poor on Purim

With a month to go, we’re all in the throes of getting ready for Purim – the happiest holiday on the Jewish calendar. But there’s a serious side to Purim that kids should be aware of as well, and that’s Matanot Le’Evyonim – Gifts for the Poor. Portuguese Jews make sure to bring this message home. Once the Megillah is read on Purim morning the synagogue youth leader takes youngsters on a door-to-door campaign, collecting money in velvet bags that are distributed to the less fortunate in the community. What’s more, on Purim day poor people are not ashamed to knock on the doors of their fellow Jews, asking for help. Every household has its own pile of coins ready for distribution.

Helping the underprivileged is an important Purim lesson. In between learning about the story of Esther, how about organizing a Purim Costume Drive? Ask your students to bring in last year’s costume as a donation to less fortunate kids who don’t have the means for creating a fancy getup.

What about volunteering at a local soup kitchen the day before or after your Purim festivities?
I am sure you can come up with even better ways to get the message across that it is important to reach out to the needy.

Food for thought as you start your Purim lessons.
Speaking of food for thought – I’ll be back over the next few weeks with some fun Purim food customs.
Tami

Jews in Turkey Welcome Guests with a Teaspoon of Apple Jam

We all know that Hachnasat Orchim – welcoming of guests into one’s home – is an important Jewish value dating back to Abraham. The question is how does one go about doing it? Certainly we are not going to wash our guests’ feet as Abraham did. Most of us feel that a gracious verbal welcome suffices. Not so for Turkish Jews. They go out of their way to make guests feel at home by turning their Rosh Hashana custom of eating home-made apple jam into a year-round Hachnasat Orchim practice. When a guest enters their house s/he is first treated to a teaspoon of apple jam and a glass of water. It’s their way of wishing sweetness and happiness to every visitor.

Why do I bring this up? To begin with, it is wonderful to see how one Jewish community reveres our values as much as our holidays. In addition, I believe that Hachnasat Orchim is a value so important that it should be engraved in the psyche of every Jew. When we made Aliyah in 1977 I was overwhelmed by the number of invitations we received. It didn’t take long for us to understand how essential it was to adapt this practice into our own lifestyle. Seven years later, we went to the States on our first Sabbatical. This time I was underwhelmed by the lack of invitations. Over the decades many of our friends and colleagues experienced the same treatment during their sabbatical years. When we were able to muster up enough courage to ask “why”, we couldn’t believe the answer: “It’s not worth our energy to invest in people who won’t be here after a year.” It was not until our last Sabbatical in Providence that we finally came upon a Jewish community that truly understood the meaning of Hachnasat Orchim. By then my expectations were less than low. Thirty-two years after making aliyah, I was once again happily overwhelmed.

Obviously, every community is different, as is every era. Nonetheless, Hachnasat Orchim is a timeless value that should be handed down by parents, as well as taught in the classroom. Turkish Jews have it right. It is so important, it is worthy of a custom.