A Tall Tree Tale for Tu B'Shvat from Choni Hama’agel

Is there a Jewish equivalent to Rip Van Winkle? Yes and his name is Choni Hama'agal. A wise man who lived in the 1st Century BCE, Choni was famous for drawing a circle -- ma'agal --  in the ground during a terrible drought and vowing that he wouldn't step out of it until God answered his prayer for rain -- which is how Choni acquired his sur-nickname.

How does Choni parallel Rip? I certainly don't want to rain on his parade but another Choni legend, which some would dub a sleeper, puts the snooze into Choni. Actually it's a tall tree tale that is used as an explanation of why we eat carob on Tu B'Shvat.

In this fable Choni travels on a road when suddenly he sees a man planting a carob tree."How long will it take this tree to bear fruit?" he asks. "Seventy years," answers the man. Taken aback, Choni asks: "do you expect to live that long?" The man smiles. "Of course not. I'm planting this tree for my children and children's children, the same way my ancestors planted a carob tree for me."

Satisfied with the answer and hungry, Choni sits down right then and there to eat. Satiated from the food, he gets drowsy and -- you guessed it, he goes to sleep for 70 years. No one notices his state of slumber because a rock formation grows around him, hiding him from view. Sure enough when he wakes up he sees a familiar looking man picking carobs off the tree. "You mean you managed to live long enough to pick the fruit?" asks Choni. The man laughs, answering "I am the grandson of the person who planted this tree."

What's the Tu B'Shvat connection? Fruit-bearing trees are a sign of continuity. The New Year of Trees, Tu B'Shvat, celebrates our continual attachment to the land. That's wisdom worth handing down to your next generation(s).

Photo credit

For North African Jews the 7th Hanukkah Candle Marks the Beginning of the Daughters Festival

Who says that Hanukkah is only about miracles and heroes? This holiday is marked by heroines as well, which is why North African Jews have tapped the 7th night of Hanukkah as the beginning of Chag Ha'Banot --  the Daughters Festival.

While in the West the story of Hannah and her seven sons is a favorite tale attached to Hanukkah, Jews coming from Algeria, Libya, Tunisia and Morocco place the focus on Judith. The Heroine of the Book of Judith -- a book in the Apocrypha bearing the same status as the Book of Maccabees -- Judith single- handedly saved her people by killing Holofernes, the Assyrian general determined to destroy Judith's home town of Bethulia. Her victory is associated with the Maccabean revolt, to the point that she is depicted on many medieval menorahs.

The North African tradition of Chag Ha'Banot coincides with Rosh Chodesh Tevet. It's a logical combination since traditionally, Rosh Chodesh is a holiday associated with women. The difference is that while Rosh Chodesh originally marked a mini-rest from household chores, Chag Ha'Banot has a host of customs associated with it: mothers give their daughters gifts; mothers also go to synagogue to kiss the Torah and pray for the health of their daughters; it's also a time of reconciliation between girls at odds with each other, and a time for women old and young to come together and hold a joint celebration -- usually a feast marked by cheese dishes because legend has it that Judith fed Holofernes salty cheese that made him thirsty enough to consume huge quantities of wine, fall asleep and get beheaded (by Judith of course).

What to do with these customs in practical, contemporary terms? In addition to putting women on an equal heroic footing, personally I like the idea of reconciliation, especially in this day and age of school bullying.

Here's another suggestion from my son Avihai -- a wordplay that ties in nicely with reconciliation. Take the Hebrew words Habanot (daughters) and Havanot (understanding). Spelled in Hebrew without vowels they look identical -- הבנות. Clearly, reconciliation is the big winner of this celebration.
Chag Ha'Banot Sameach!


P.S. For Jewish trivia lovers, Hanukkah is the only holiday that takes place during two different months. It starts in Kislev and ends in Tevet.

Girls Hugging Photo Credit

Photo Credit: Painting of Judith beheading Holofernes

There's No "December Dilemma" If You Adopt & Adapt This Hanukkah Custom From Gibraltar

I will admit that the phrase "December Dilemma" is new to me. It's the type of disconnect that happens after living 35 years in Israel. I first heard it two weeks ago from a friend in Rockville, Maryland, explaining how her synagogue's sisterhood invited a speaker to talk on the topic. My initial reaction was clever copywriting, but since that conversation I've seen the phrase appear in several articles.

Gift giving seems part and parcel of the "December Dilemma." Why feel that you have to keep up with the Christmas stocking? This year give the gift of light every night by adapting a Hanukkah custom from Gibraltar.  While it calls for lighting one Menorah using wicks and oil for the entire family, the best part is reciting a different phrase every night from Tehilim that connects with light.

How does this solve the "December Dilemma?" Here are my thoughts. Let kids earn their gifts. Turn them into Bible detectives and ask them to find a different source each night using the word light. Try this for a jump start: go to the book of Genesis and Let there be light.


Want an American connection as well? That's simple and it's even Jewish.


Our lady of liberty represents a guiding light to freedom -- a wonderful tie-in to the story of the Maccabees.

And what about the famous poem connected to the Statue of Liberty?
It may not actually use the word light, but the concept is embedded in its words. The Jewish connection? Emma Lazarus, of course. While today she is famous for her poem "The New Colossus," during her lifetime she was known for her work "Songs of a Semite." It was written after experiencing a reawakening of her Jewish heritage. Something to contemplate this year while "battling" the "December Dilemma".

Happy Hanukkah!

Hanukkah Candles Photo Credit
Statue of Liberty Photo Credit

This Hanukkah, Create Your Own Olive Oil Custom

Customs are not written in stone. They evolve. Over the past two years I've covered numerous Hanukkah customs from Jewish communities around the world: Hanukkah pinatas from Mexico, the Hassidic custom of the rebbe playing his violin on Hanukkah,  the origins of Hanukkah Gelt and more.
Now I've decided it's time to develop a new custom -- home-made olive oil for lighting the Hannukiah. I've even found a Youtube video created by ChallahCrumbs to help you get started.

Why olive oil? because it's a great way to connect kids with the Bible, Israel, and of course Hanukkah. For starters, how about the olive leaf that the dove brought back to Noah signaling that the flood had abated? The olive branch was the world's first peace offering.

Next: olives are one of the seven species.
Hmm...that could spark a whole discussion on agriculture in Israel past and present, plus serve as a segue to environmental protection. Then we have the uses of olives and olive oil in Biblical times: as a sacrifice, a cooking condiment, a medical ointment, a way for anointing priests and kings, and of course a means for creating light.  Which of course leads us to the Hanukkah miracle.

Sound oil right to you?





Olive oil photo credit 
Olives photo credit

Rosh Chodesh & the Libyan Candle Wick Maker

Is Rosh Chodesh a holiday or a special day? In the Bible it is clearly regarded as a holiday with a festive meal (what else is new in Judaism?). During the times of the Temple it was put on an equal footing with Shabbat, where in addition to eating a sumptuous meal the people refrained from all work. The latter continued to be practiced in the 20th century by many Sephardic and Ashkenazic communities.

Now we're into the 21st century and asking how we can continue making Rosh Chodesh relevant. The answer is clear. Today's frantic pace necessitates a framework for R&R. Which is why we should look to the past as to how this can be accomplished. Throw out the virtual and bring in the real with a custom of Libyan Jews who lit a special oil candle on Rosh Chodesh. Work was forbidden as long as the candle remained lit.

I like the idea of a designated Rosh Chodesh candle. It ties in beautifully with Shabbat. And I like the idea of an oil wick candle. It makes the decision of how long you want to take a break from your daily routine up to you. You pick the size of the wick and the amount of oil.

What do you say? Rosh Chodesh Kislev is 2+ weeks away. Hanukkah is 5 weeks away. True, there's no miracle with this oil lamp but a cause for celebration is always oil right.

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Italian Anousim Use a Three Branched "Menorah" to Light Shabbat Candles

Who says there is nothing new under the sun? I'm always finding something different when it comes to Jewish holiday customs.

Take this triple candelabra as an example. It is a family heirloom belonging to Rabbi Barbara Aiello who can trace her ancestry to the Anousim -- secret Jews -- living in Serrastretta, a tiny Calabrian village in southern Italy.

I recently had the privilege of speaking with Rabbi Barbara. She's a woman with a mission, and that is to connect the population of present day Serrastretta to their ancient Jewish roots. She herself began this journey in 2004, when she began living in Italy on a full time basis. The strange customs that were practiced by her grandmother  prompted her to engage on a personal exploration. For instance, candle lighting on Shabbat. Even though the family was living in Pittsburgh PA, her grandmother would go down to the cantina -- Italian for cellar -- every Friday evening to light Shabbat candles. Despite the exhortations of Rabbi Barbara's father that they were now living in the land of the free, her grandmother's Crypto-Jewish practices ran deep and her constant answer was "you never know."

The candle lighting itself was a beautiful ritual where the matron of the house first lit the middle candelabra taper -- called the shamash -- removed it, and handed it to the youngest family member who in turn lit her personal candle standing in its own candle holder, then handed it on to the next family member according to age rank. And so the ceremony continued. From the youngest it finally returned to the eldest,  who began the process and in turn ends it by lighting the left and right candles on the candelabra.

Indeed, a beautiful all-inclusive family ritual handed down from generation to generation, along with the 100-year old candelabra which has its own special meaning. Notice the peacock motif. It was traditionally used by Jews in southern Italy. When a male a peacock opens its beautiful feathers, the shape of an eye appears -- symbol of the Kabbalstic third eye that sees into a person's soul and provides inner peace.

A welcome thought at this particular juncture in our lives, ripe for debate.
May you find inner peace this coming Shabbat.

Samaritan Style Shabbat

Two years ago I took you to the Israeli city of Holon for Sukkot where part of Israel's Samaritan community lives. You might remember the fabulous indoor Sukkah I posted. This time I'm going to share a Samaritan Shabbat with you.

White is the operative color for Shabbat. An all-white caftan is considered the equivalent of a tallit. And talk about observing Shabbat according to the letter of the law? That's exactly what Samaritans -- Shomronim in Hebrew -- do.  Because the Torah specifically commands that we should not do work of any kind -- and work involves creation -- Samaritans do not light Shabbat candles because it is an act of work/creation, nor do they use electricity. To make sure they are literally not left in the dark, they leave one to two lights lit during the entire Shabbat.

In fact, the use of electricity is such a no-no, they use two refrigerators. They turn the electricity off of one fridge and put their Shabbat food in it, knowing that the cold air inside will keep the food in healthy, eating condition.  But perishables for the rest of the week that need constant blasts of cold air to keep them fresh? That food is placed in the second refrigerator which is kept on and never opened during Shabbat.

Quite a clever system.  But by now you must be asking if there is nearly no electricity in use, what do they do to pass the time? Let's not forget that Shabbat is a day of rest, so rest they do -- rest and sleep. Of course, not all the time.  Here's the schedule: Shabbat prayers Friday night followed by the Shabbat meal and family visit (usually 2 hours), after which they go to sleep. That means during the winter they're asleep by 7-8 p.m.!!! But they don't sleep the night away. It's up and at it at the synagogue at 3 a.m. for Shabbat morning prayers for both men and women, lasting approximately three hours.  At 6 a.m. they go to either grandparents or great uncles/aunts to read the Parshat Hashavua -- weekly Torah portion.

All this makes for a healthy appetite, so home they go for a sumptuous breakfast of Israeli salads. What's one of their favorites? Eggplant and pomegranate salad.  Try it for yourself and share this different way of celebrating Shabbat with your children and students. Shabbat Shalom....


Elderly Samaritan Photo Credit
Young Samaritan Photo Credit