A Tunisian Passover Custom Ties in with This Year's Oscars

Two hundred+ years a slave(s). That's how long it took the Children of Israel to be free of their bondage.

To remember this fact, Tunisian Jews refined the Moroccan custom of holding the Seder plate on top of each person's head. Instead, they touch the head of each person with the seder plate in order to remind him/her of the unimaginable oppression and hardship slavery entails.

How does this custom tie in with this year's Oscar winner 12 Years A Slave? During the American Civil War a song was composed in 1862 called "Oh! Let My People Go." Its purpose was to serve as the anthem for Contraband -- escaped slaves who joined the Union army. At the same time church and church services served as a center for hope and solace for the slaves, who often used Gospel songs as a means of expression. The Biblical story revolving around the enslavement of the Children of Israel, and their savior Moses helped provide a feeling of faith and trust in the future. As a result "Oh! Let My People Go" evolved into one of the most popular Spirituals sung by the slaves. It's name was changed to "Go Down Moses" and it is still widely sung today by Gospel choirs.

So here's an idea for reprocessing the Tunisian custom. As the leader of the Seder touches the head of each person with the Seder plate, how about everyone singing the first stanza of "Go Down Moses."

1. When Israel was in Egypt’s land,
   Let My people go!
   Oppressed so hard they could not stand,
   Let My people go!
   • Refrain:
     Go down, Moses,
     Way down in Egypt’s land;
     Tell old Pharaoh
     To let My people go!

Photo Credit

Tunisian Jews Remember Moses through an Unusual Seder Plate Custom

How many times have we heard that Moses -- the hero of our Passover story -- is never mentioned in the Hagaddah? Apparently Tunisian Jews try to rectify this situation through an unusual Seder plate custom. Instead of adorning their table with a variation of the Seder plate familiar to all of us, they use a reed basket (since I'm not sure of the size, I'll let you pick). They put all the Seder plate symbols inside the basket. Before reciting Ha Lachma Anya -- "this is the bread of affliction" --  the woman of the house takes the basket, and circles it over the head of each Seder participant while saying "we quickly left Egypt." The participants answer by reciting these words: "Yesterday we were slaves. Today we are free. This year we are here. Next year we will be free people in the land of Israel."

I think this subtle remembrance of Moses as a baby in a reed basket is brilliant. Similarly, so is the subtle reference to his mother Yocheved and sister Miriam by having the woman of the house take on this role. Finally, doesn't this custom complement the Bukharan Seder overture that I discussed two weeks ago? Start putting all the customs together that I have brought up and you have the makings of a Passover play.

Enjoy your Seder and Bravo to all the actors!

חג שמח

Photo credit

My Theme for this Year's Seder: Social Protest

My late father had several wonderful Passover customs. I've already told you about his bringing home strangers to our seder table. Another custom of his was connecting the seder with current events. This is not a kiddie oriented custom, but let's face it -- adults also need a picker-upper so that they won't feel it's "same old, same old" when the Seder rolls around.

I've tried to continue this custom (sometimes successful, sometimes not) and this year I'm saying to myself, it's a no brainer. All the social protest that has been going on in Israel and America is a natural segue to the Haggadah and the story of Passover.

So that's my theme for this year and I'm going to do it through visuals that are going to prominently stand on the seder table -- without taking away from the significance of the seder plate, of course. To begin with, I'm going to make a a small hand-written poster shouting "Let My People Go." Next, if a picture is worth a thousand words, try these 4,000 words worth of pictures out for size.

Along with my hand written placard, this reminder to Pharaoh:

Seamlessly moving to current events, when today we're not slaves, but many of us are feeling downtrodden. Remember the social protests in Tel Aviv last summer on those sizzling, summer nights?

If you'd like to put up some photos with Hebrew protest banners, try this or another option.

Closer to U.S. shores, here are some images for you, especially if you feel you belong with the 99%:

Get the picture? This year the story of Passover and the reading of the Haggadah speak to us loud and clear. Give photos the opportunity of getting that message across.

Wishing all of you a meaningful and memorable Seder.


Egyptian Slaves Photo Credit
Tel Aviv Social Protest Photo Credit
99% Photo Credit
Wall Street Protest Photo Credit

Bring the Custom of "Kimcha d'Pischa" to Your Seder Table

This week I'm going to put fun Passover customs to the side and focus on a more serious tradition --  Kimcha d'Pischa.


This ancient custom is traced to the Jerusalem Talmud. Its literal meaning is "flour for Passover", which is exactly what the Rabbis instructed fellow Jews to give the poor who had no means of baking their own matzot.

Today, Kimcha d'Pischa has evolved into food packages for the needy. Certainly, this is an admirable form of charity and a wonderful way to get children involved in helping the poor. Yet, you don't have to be penniless to be poor. Assistance to the needy does not begin and end with food or money. My late father began a custom in our family, which I continue to this day. At the end of synagogue services on the first and second nights of Passover, he rounded up the lonely and brought them home to sit around our Seder table. My hat goes off to my late mother who never made a fuss. Equal credit goes to my entire family, including aunts, uncles and cousins who warmly welcomed the strangers sitting next to them.

My family was not alone in this generous act. While researching Kimcha d'Pischa I found a family in Poland who did the exact same thing. I'm sure that if I made the effort, I would find others as well. Tying this tradition to the actual Seder night is easy.  You are told to pass down the story about the birth of our nation to your children. The hagaddah reminds us that we were strangers in Egypt. Connect the dots, bring strangers to your table and pass down an expanded Kimcha d'Pischa custom that will give added meaning to your seder nights and the lives of your guests.


Flour photo credit

Virtual Author Visits for Passover, Yom HaShoah and Yom Ha'Atzmaut

Shalom from Israel:

Yes, that's me on a smart board at the Talmud Torah of St. Paul where I had a wonderful virtual author visit on January 9th. In fact, I've conducted several virtual author visits recently, and have found them to be a fun and enriching experience for the students and myself. My latest one was at the Religious School of Houston's Temple Sinai, during which I read Keeping The Promise, followed by a short Q&A.

This visit led me to an aha moment. Passover, Yom Hashoah and Yom Ha'Atzmaut are coming up and I have a book for each one:

Why not "invite" me to your school? Virtual Visits have numerous benefits: They create a sense of excitement, they're part of today's new technology, they eliminate the bother of transporting an author to your school, and most important for today's economy, they are the budget-wise way for creating an enrichment program. For more details, please visit my website.

Looking forward to hearing from you and meeting your students this Spring.

Le'Hitraot...Tami